On a busy Friday afternoon, Wazza, Luke and
I caught a tram along one of the grand, beautiful house and tree-lined avenues
of New Orleans. As is often the case, Wazza and I slipped into conversational
Hebrew. A fellow passenger, a lady of
middle age and African American descent asked us, “Are you Israelis?” Stunned,
we answered in the affirmative in an attempt to keep it simple but after
thinking about it I am not really sure in the greater sense if for us it was
less or more complicating. She then shared her dear memories of visiting Israel
during April 2002, a dark period of second intifada marred by Jenin and
Netanya. She and her church group went straight to the site of the Netanya
attack moments after it had occurred and prayed. And they went all around
Israel and prayed. They have been on two
such visits to pray. I wanted the tram to slow down in time and space so I could
ask her more but her stop arrived and she made her way off the tram. We wished
her a shabbat shalom and she wished us a, “Shabbat shalom y’all.”
On a bus ride to the swamp lands we met
Victorio, our driver. Victorio is born and bred New Orleans. His accent is
classically Southern. He drove us past the church he was baptised, confirmed
and married in. He comedically was quick to point out he was not molested
there. Victorio sweats in a swimming
pool, something I can relate to. Victorio wants to be mayor one day and
owns twenty-nine guns. Twenty-nine guns he previously used regularly but hasn’t
shot in eight years.
For a city that already has so much
personality and festivity that characterise its very existence, it is hard to
fathom how a devastation like Katrina becomes so engrained in a city’s identity.
Not dissimilar to another New city. Strikingly dissimilar to our blessed sun
burnt shores.
Many restaurants on their menus share their
Katrina stories.
Walking down the streets you can see faint
flood lines on the houses.
Many houses still adorn a painted X near their
doorpost. The X represents the evaluation of each house in the eventual search
over the city with numbers and other symbols at every point. Above the X- the date the rescue crews
arrive, often many weeks after the waters subsided. To the right of the X- the
number of occupants: O meant no one was there, A represents how many alive or
D…. Underneath the X- the number of animals. And
on the left- some include other details, like if there was a hole in the roof to escape the escalating waters. It is hauntingly reminiscent of tonight’s
Passover story where on the eve of the final plague the angel of death passed
over the houses adorned with lamb’s blood.
Victorio drove us through East New Orleans.
There was barely a hint of a recovery. He told us of businesses never rebuilt
or reopened. The hospital that serviced a significant part of the population
remains closed. Patients are forced to travel many more miles to seek the help
they require. This standard of developing world care in the developed world
unfortunately is something I am becoming all too familiar with. The only
reopened business was the building supplies store. One cannot help but smirk at cruel irony.
Louisiana produces up to 40% of America’s
oil and gas. It has a pro football and basketball team. New Orleans is the new
‘it’ town to film movies and tv shows. It has year round world-renowned
festivals and has booming tourism. Yet it remains America’s fifth poorest
state.
We hired a car and drove through the Lower
Ninth District, the suburb where the levees designed to protect against
flooding were overcome by Katrina’s storm surge with a barge breaching the
levees. Federally funded and built levees designed to protect the people. The
streets are now bare like autumnal trees. The very few houses that remain are
shells of their former selves and tattooed with those flood lines and X’s. The
rest of the houses are gone like toothpicks scattered across an empty table. The
Lower Ninth is emblematic of the majority of the flood affected areas that have
not recovered. Uneducated. Social security dependent. Poor. Black.
Vulnerable. One cannot help but smirk when
it starts to make sense.
Victorio wants to be mayor to start some
resemblance of recovery. Victorio owns but has not used twenty-nine guns since
Katrina because he no longer cares for hunting and killing. Again I found
myself wanting time to slow and to ask so much more. I wanted to ask, “Victorio-
who came and prayed for your city?”